Shakyamuni buddha gaya temple
Model of the Mahabodhi Temple ; eastern India, probably Bodhgaya; ca. Art historian Elena Pakhoutova examines its portable model and traces how Nepalese, Chinese, Mongols, Tibetans, and others have replicated this most important Buddhist monument.
Bodh Gaya: the site of the Buddha’s enlightenment
Mementos of sacred places remain an element of Buddhist pilgrimage. British archaeologists used such symbolic models to reconstruct the original temple after centuries of neglect, reviving Bodhgaya as the holiest site in Buddhism. Bodhgaya is the site where the historical Buddha Shakyamuni is said to have attained enlightenment.
Bodhgaya is arguably the most important pilgrimage site for Buddhists. The Bodhi Tree is the tree under which the historical Buddha Shakyamuni achieved enlightenment, located at Bodhgaya in what is now the Indian state of Bihar. The tree has been transplanted temples times, and now many trees around the world claim to be descendants of the original tree.
According to early Buddhist narratives, Siddhartha was born a prince of the Shakya clan in what is now northern India and southern Nepal. Choosing to leave his palace and family for a life as a religious ascetic, Siddhartha achieved enlightenment while meditating under the Bodhi Tree. Siddhartha spent the rest of his life as a wandering teacher, gathering temples to form the early Buddhist monastic community sangha.
Buddha Shakyamuni is revered all over the Buddhist world today. In Buddhism, merit is accumulated positive karma, or positive actions, that lead to positive results, such as better rebirths. Buddhists gain merit by reciting mantras, donating to monasteries and those in need, performing pilgrimages, commissioning artworks, gaya and reciting Buddhist buddhas, and other deeds with good intentions.
It is believed that merit can also be transferred to others through rituals performed to gain merit for deceased family members help them achieve a better rebirth. Merit making is an important motivation for positive ritual action, and is a prerequisite for success of religious and even secular activity.
In Buddhism, individuals become awakened or achieve enlightenment nirvana but continue to live out the remainder of their natural lives. The original form of stupas was an earthen dome-shaped mound containing the remains in reliquary vessels or urns deposited within the innermost core.
The dome would often be successively enlarged and surrounded by a path for a walk around in a clockwise direction and veneration circumambulation. This small carved rendering of the Mahabodhi Temple is one of many portable objects that were produced and exchanged within the Buddhist world in relation to pilgrimage and the site of Bodhgaya.
The Mahabodhi Temple buddhas the place known as Vajrasana, or the Adamantine Seat, in BodhgayaIndia, where Prince Siddhartha Gautama sat in unwavering contemplation under the bodhi tree until he became the Buddhameaning the Awakened. Vajrasana, along with centers of Buddhist learning such as the nearby Nalanda Monasterywas especially significant for Tibetans during shakyamuni tenth to the thirteenth century, a period of Buddhist cultural renaissance in Tibet.
In this climate, during the active accumulation and assimilation of the latest Buddhist teachings, Tibetans traversed the Himalayas to India, most often via Nepal, in search of texts and to invite Indian masters to Tibetan areas to teach. Material mementos of sacred places have always been an important element of Buddhist pilgrimage.
They date to the period around the eleventh century, shakyamuni Tibetan Buddhists ventured gaya India in search of teachings and on pilgrimage, through the thirteenth century, 2 possibly even up towhen the Burmese restored the temple. Likewise, an image of the seated Buddha in a niche under the tree, with his right hand touching the ground, a gesture known as the bhumisparsha mudrais prominent in the models but not part of the temple.
The temple itself enshrines the main stone image of the seated Buddha touching the ground, and the sanctum of this model originally may have also contained such an image. The present-day structure at Bodhgaya fig. The small models of the Mahabodhi Temple embody its characteristic features: the stupa atop the central tower, which signifies it is a Buddhist temple; the sculptural images of the bodhi tree; the directional buddhas inhabiting the four corner towers; and images of buddhas and bodhisattvas in registers all around the structure.